The object of your mindfulness can be anything. You can look at the sky and breathe in and say. “ Breathing in, I’m aware of the blue sky.” So you are mindful of the blue sky. The blue sky becomes the object of your mindfulness. “Breathing out, I smile to the blue sky.” Smiling is another kind of practice. First of all, you recognize the blue sky as existing. And if you continue the practice, you will see that the blue sky is wonderful. It may be that you’re lived thirty or forty years but you have never seen and touched the blue sky that deeply.
In the Sutra on the Four Establishments of Mindfulness, The Buddha offers for layers of mindfulness practice: Mindfulness of the body, of the emotions, of the mind, and of the objects of mind. Practicing mindfulness at each layer can be the foundation of well being and happiness. When we don’t practice mindfulness, we suffer in our body, our mind, and in our relationships. In practicing mindfulness, we become a peaceful refuge for others and ourselves. When the seed of mindfulness in us is watered, it can grow into enlightenment, understanding, compassion and transformation. The more we practice mindfulness, the stronger this seed will grow.
Clarity flows from mindfulness. When we are mindful, we can practice right thinking and right speech. With the energy of mindfulness, we can always return to our true home, the present moment.
The Chinese character for mindfulness reveals it’s meaning. The upper part of the character means “now” and the lower part stand for “Mind” or “heart”. The Vietnamese word for mindfulness, chan niem, means to be truly in the present moment. Mindfulness helps us to come back to the here and now, to be aware of what is going on in the present moment, and to be in touch with the wonders of life.
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